Quotes . *** To listen to the rest of the episode, as well as the whole archive of The Quarantine Tapes, subscribe and listen on iTunes or wherever else you find your favorite podcasts. Like the Hmong, the Vietnamese like myself suffered from war, and some are threatened by deportation now. Viet Thanh Nguyen was born in Vietnam and raised in America. The legacy of the Third World and Asian-American movements continues today among Asian-American activists and scholars, who have long argued that Asian Americans, because of their history of experiencing racism and labor exploitation, offer a radical potential for contesting the worst aspects of American society. Asian Americans still do not wield enough political power, or have enough cultural presence, to make many of our fellow Americans hesitate in deploying a racist idea. Kochiyama and Lee Boggs were far from the only Asian Americans who argued that Asian Americans should not stand alone or stand only for themselves. Immigration, refugees, politics, culture and South East Asia. Refugees from Vietnam descend a flight of stairs from an airplane in Oakland, California, April 1975. TT Trump: Quan chức Georgia sẽ phải “chịu tội” nếu đảng Cộng hòa thua cuộc đua Thượng viện. They fled communist Vietnam in 1975, after losing all of their property and most of their fortune. But from the perspective of many Black, brown and Indigenous people, this country was built on their enslavement, their dispossession, their erasure, their forced migration, their imprisonment, their segregation, their abuse, their exploited labor and their colonization. This, too, is America. While Asian Americans increasingly trend Democratic, we are far from all being radical. Christian minister Ashley Gaozong Bauer, of Hmong descent, writes, “We’ve had to share in the collective shame of the model minority, but when have Asian Americans shared in the pain and suffering of the Hmong refugee narrative and threats of deportation?”. If we are dissatisfied with our country’s failures and limitations, revealed to us in stark clarity during the time of coronavirus, then now is our time to change our country for the better. All Rights Reserved. So it is that Tou Thao and I are “Asian Americans,” because we are both “Asian,” which is better than being an “Oriental” or a “gook.” If being an Oriental gets us mocked and being a gook can get us killed, being an Asian American might save us. In a burst of optimism and nostalgia, they named their store the New Saigon. In the video that I saw, Tou Thao is in the foreground and Chauvin is partly visible in the background, George Floyd’s head pressed to the ground. If you think America is in trouble, blame shareholders, not immigrants; look at CEOs, not foreigners; resent corporations, not minorities; yell at politicians of both parties, not the weak, who have little in the way of power or wealth to share. The problem is race, and class, and war–a country almost always at war overseas that then pits its poor of all races and its exploited minorities against each other in a domestic war over scarce resources. Our strength in numbers, in solidarity across our many differences of language, ethnicity, culture, religion, national ancestry and more, is the basis of being Asian American. By the time my parents bought the store, my mother’s mother had died in Vietnam. We were the victims. Solidarity or complicity. Columns share an author's personal perspective and are often based on facts in the newspaper's reporting. “They were the loudest voices for us,” Lee’s sister Shoua said. I had a face, a voice, a name, a movement, a history, a consciousness, a rage. Bystanders beg Tou Thao to do something, because George Floyd was not moving, and as he himself said, he could not breathe. Besides being a 2017 MacArthur fellow and a critic-at-large for the Los Angeles Times, he also publishes the blog diaCRITICS, which covers the art, culture, and politics of the Vietnamese at home and in the diaspora. Xác định được người vứt 83 con lợn nghi mắc bệnh ra vùng giáp ranh Thanh Hóa – Nghệ An. The police were created to defend the white, the propertied and their allies, and continue to do so. Not to say that we bear the brunt of capitalism. Confronted with anti-Asian racism from white people, the Hmong who came to the U.S. as refugees in the 1970s and 1980s were often resettled in diverse urban areas, some in dominantly Black communities where they also confronted racism. The sign confused me, for while I had been born in Vietnam, I had grown up in Pennsylvania and California, and had absorbed all kinds of Americana: the Mayflower and the Pilgrims; cowboys and Indians; Audie Murphy and John Wayne; George Washington and Betsy Ross; the Pledge of Allegiance; the Declaration of Independence; the guarantee of life, liberty and the pursuit of happiness; all the fantasy and folklore of the American Dream. Hello, We wanted to post a transcript of our interview with Viet Thanh Nguyen along with some reading for people who might be interested in what we discussed. We are coronavirus.”. Then, angry protesters burned down Koreatown. In short, Korean Americans suffered economic losses, as well as emotional and psychic damage, that would continue for years afterward. He is also the author of “The Refugees,” a short story collection; “Nothing Ever Dies: Vietnam and the Memory of War”; and “Race and Resistance: Literature and Politics in Asian America.” His most recent book is the edited collection “The Displaced: Refugee Writers on Refugee Lives.” He is the Aerol Arnold Chair of English and a professor of English, comparative literature, and American studies and ethnicity at the University of Southern California. This, in itself, should surprise no one. The symphony was never heard. Realizing that downtown should reflect the image of a modern tech metropolis, the city used eminent domain to force my parents to sell their store. The police officers who came were white and Latino. As the political scientist Janelle Wong tells me, while “European immigrants were confronted with widespread hostility, they never faced the kind of legal racial restrictions on immigration and naturalization that Asian Americans experienced.”. She has also been connected to the extreme right wing group QAnon and has praised the violent neo-fascist Proud Boys for helping her campaign, according to Media Matters. Taking inspiration from the 1955 Bandung Conference, a gathering of nonaligned African and Asian nations, and from Mao, they located themselves in an international struggle against colonialism with other colonized peoples. To locate Tou Thao in the middle of a Black-Hmong divide, or a Black-Asian divide, as if race were the only problem and the only answer, obscures a fatal statistic: the national poverty rate was 15.1% in 2015, while the rate for African Americans was about 24.1% and for Hmong Americans 28.3%. South Korean capital, and eventually South Korean pop culture, especially cinema and K-pop, became cooler and more fashionable than the Korean immigrants who had left South Korea for the American Dream. When their usefulness was over, American politicians, journalists and business leaders demonized them racially to appease white workers who felt threatened by Chinese competition. Viet Thanh Nguyen, the author of The Sympathizer and The Refugees among many other titles, joins VSA for an informative Q&A session. Cataloging these incidents, the poet and essayist Cathy Park Hong wrote, “We don’t have coronavirus. Looking back, I can remember the low-level racism of my youth, the stupid jokes told by my Catholic-school classmates, like “Is your last name Nam?” and “Did you carry an AK-47 in the war?” as well as more obscene ones. Viet and Paul also touch upon the responsibility that we all have to engage in educational, anti-racist work within our own families and friend groups. His novel The Sympathizer won the 2016 Pulitzer Prize for Fiction, as well as five other awards. The face of Tou Thao haunts me. Forthcoming in February 2017. 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